As the Jews faced religious persecution, the five sons of Mattisyahu displayed much courage, although greatly outnumbered. They were inspired to battle against those who wished to strip the Jewish nation of its Torah and identity. The Greeks were intent on preventing Torah observance and coercing idolatrous practice. However, Mattisyahu's sons displayed unwavering devotion to what their minds knew was true. We read in verse 39, "We remember that which God commanded us on Mount Sinai." They were convinced of the truth of God's revelation, His existence, and His commanding us in His Torah at Sinai. No enemy could erase history or Torah's truths. Without Torah observance, one's life is meaningless. Mattisyahu's sons took it upon themselves to fight to preserve Torah, at all costs.

We must take this lesson to heart, as this is the sole reason for our celebration of Chanuka: to proclaim God's performance of miracles and intervention when we adhere to His word. Devotion to a Jewish life—God's words—earned the Jews of Chanuka miraculous salvation. Many leaders have not learned from history, and keep Israel under the sword. As long as God's word is absent from national interests, God may not assist us. This is the
dichotomy: most Jews today celebrate Chanuka, recalling God's intervention when Torah was defended, while much of the other Torah laws are ignored. Lighting the menorah with our families, we testify to God's providence, saving those Jews who followed Him by risking their lives to preserve Judaism for all. Therefore, God stepped in. Until the Jews demonstrated their devotion, there was no divine intervention. Once these few brave souls declared the essentiality of Torah adherence through action, God protected them, and gave "the many into the hands of the few, the wicked, into the hands of the righteous."

Today we perish by the hands of those like Antiochos. Children of Israel, IDF, and leaders of our people are wise to heed Chanuka's lesson. Is this not why we celebrate? God enabled five brothers to defeat the armies of our enemies. God is not sleeping. God is not weak. He sees our travail at this time too. God's word and history attest to the fact that He saves those who follow him. Until we follow His Torah, until we see with clear conviction that not based on political and military strategies alone will we be saved, but also with Torah as our guide, we may continue to suffer. We must include the Torah's direction when determining our course of action in all national matters.

Let us recall Abraham defeating tremendous forces with just a few men. Jacob's salvation from his twin Esav. Recall the Ten Plagues, the Manna in the desert, and the splitting of the Reed Sea, where every Egyptian soldier perished. And recall this: our claim to Israel is from no other source than God's Torah: His promise to Abraham. These Torah accounts are "lessons." But many Jews resist, and without basis.


We do not rely on miracles; this is against Judaism. Living by Torah ideals is the most fulfilling life, and we do not uphold Torah to avoid pain. But as Torah is absolute truth, we must be concerned by God's promise to abandon us if we abandon Him. He says this in the Shima. But God also promises His great providence when we live according to His word. In line with this promise, we may seek His assistance. God's word is absolute truth, which enables our existence. When living in line with God's word, He has many vehicles to protect us. This is the message of so many Torah stories. But as the Shima says, He certainly will not shield us when we abandon Him. Of course it is preferred that we attach ourselves to the truth of Torah when prompted by its perfect and pleasing laws, not only for salvation's sake. But many times God removes His protection to instruct us to return to Him. Maimonides teaches that national catastrophe must not be viewed as "natural," but as God's instruction that we return to Jewish life. And if we dismiss such catastrophes as mere chance, we will make matters worse and He will hide from us. For God did not create man so as to ignore His gift of intelligence, and ignore God and His Torah. This removes His providence.


Remember the Chanuka Story. Its celebrates God, who protects those who follow Him. Proclaim its message not just with your menorah, but with your daily actions all year. We all wish happiness, health and success for our people. As Mattisyahu's sons lived and were saved through Jewish values, with God's help, we too can triumph over our enemies. If however, we solely engage political and military considerations, denying these Torah truths, Jewish history, and God's abilities...we ignore Chanuka's primary message.


God commanded Torah observance for our benefit, and it is pleasing and sweet to all who investigate and appreciate it's perfect sensibilities, and the beauty of all its laws. God knows what is best for His creation, for mankind, and He designed Torah as which provides man the richest life. We have free will to succumb to laziness and the desire to be "free of restriction." But with minor effort of study, we each can appreciate the purpose of every law, and we will then truly view our previous non-observant lives as empty, feeling fortunate we finally made the first step towards observance. We will no longer view Torah laws as restrictive, but as a great fortune, as we come to understand how each law benefits us is in the most profound manner. King David referred to Torah study as a "plaything" and King Solomon described it as the greatest mitzvah. If the wisest men had such an estimation of Torah, should we not investigate what exactly Torah study is, and how we can attain a most fulfiling and happy life, as God designed us to enjoy?

Following His laws, even the few will be victorious over the many. Happy Chanuka to all!


Megillas Antiochos was found in an old edition of a siddur printed in Solonika, Greece.
Otzar HaTfilos refers to it as a "precious letter". The Hebrew version is below.
Click each page to enlarge:



(Arbitrary paragraph breaks have been added every 10 verses for ease of reading.
These breaks do not exist in the original.)


"1. And it was in the days of Antiochos, king of Greece, a great, mighty king was he, and he was strong in his reign and all kings listened to him. 2. And he conquered many cities and mighty kings, and he destroyed their palaces, their temples he burned with fire, and their men he imprisoned in jails. 3. From the days of Alexander the King, there arose no king like him on all sides of the river. 4. And he built a great city on the sea shore to be his house of kingdom, and Antiochos called the city by his name. 5. And also his second in command Bagris built another city next to it and Bagris called it by his name, and so is its name until this day. 6. In the twenty third year of his reign, it was the two hundred and thirteenth year of the building of the Temple, he considered to ascend to Jerusalem. 7. And he answered and he said to his officers, "Do you not know that there is the Jewish people in Jerusalem amongst us? 8. To our god they do not sacrifice, and our religion they do not practice and the king's decrees they forsake, to do their religion. 9. And they also hope for the day of the dethroning of the kings and rulers and they say, 'When will our King rule the seas and dry land, and the entire world will be given to our hand?" 10. It is not honorable to the kingdom to leave them be on the face of the earth.

11. And now let us come and we will ascend on them and nullify their treaty that was cut with them concerning Sabbath, the new Month and circumcision.'" And the matter was good in the eyes of his officers and in the eyes of his entire army. 12. At that time, Antiochos the king arose and he sent Nikanor his second with a great army and many people and they came to the city of Judah, to Jerusalem. 13. And they slaughtered a great slaughter and built an altar in the Temple in the place where the God of Israel said to His servants, His prophets "Where I will cause to dwell My manifested presence eternally", in that place, they slaughtered the pig and they brought its blood to the sanctified courtyard. 14. And as this occurred, when Yochanan son of Mattisyahu the High Priest heard these doings occurred, he was filled with anger and rage, and the countenance of his face changed, and he counseled in his heart what should be done on this. 15. And then Yochanan son of Mattisyahu made himself a sword two spans long, one span wide, covered under his clothing. 16. And he came to Jerusalem and stood in the gate of the king, and he called to the gatekeepers and he told them "I am Yochanan son of Mattisyahu, I have come to come before Nikanor." 17. And then the gatekeepers and watchers came and told him the High priest of the Jews stands in the opening, and Nikanor answered and said to them, "Let him surely enter." 18. And then Yochanan was brought in before Nikanor and Nikanor answered and said to Yochanan, "Are you one of the rebels that rebels against the king and desires not the peace of his kingdom?" 19. And Yochanan answered before Nikanor and said, "I am he, now I come before you, that which you wish I will do." 20. And Nikanor answered and said to Yochanan, "If as my will you will do, take a pig and slaughter it on the altar and robe in the king's clothing and ride of the king's horses, and as one of the kings beloved you will be."

21. And as Yochanan listened, he responded a thing, "My master, I fear from the children of Israel, perhaps they will hear I have done so and they will stone me with rocks. 22. Now let all men leave from before you, perhaps they will make the matter known." Then, Nikanor caused all men to leave from before him. 23. At that moment, Yochanan son of Mattisyahu lifted his eyes to the heavens and assembled his prayer before his God and he said, "My God and the God of my fathers Abraham, Isaac and Jacob, please do not give me into the hand of this uncircumcised, because if he will kill me, he will go and praise in the house of Dagon his god, and say 'My god has given him to my hand.'" 24. At that moment, he stepped towards him three steps and plunged the sword into his heart, and he threw his corpse into the sanctified courtyard. 25. Before the God of heaven, Yochanan answered and he said, "My God, do not place on me sin that I have killed in the sanctified (area), now, so also do similarly to all the people that come with him to pain Judah and Jerusalem." 26. Then went out Yochanan son of Mattisyahu on that day and warred with the people and slaughtered in them a great slaughter. 27. The number of the slain that he slayed on that day was seventy two thousand seven hundred that were killed these to these. 28. On his return they built a pillar on his name and called it "Maccabee Killed the Mighty." 29. And it was that king Antiochos heard that his second in command Nikanor was killed, it grieved him much, and he sent to bring Bagris the wicked that mislead his people. 30. And Antiochos answered and said to Bagris, "Do you not know, have you not heard what the children of Israel have done? They killed my army and looted my camp and my officers?

31. Now, on their money you are trusted or their houses are yours. Come, and ascend upon them and nullify the treaty which was cut with them (by) their God, Sabbath, the New Month and circumcision." 32. Then Bagris the wicked and all his camp came to Jerusalem and slaughtered in them a great slaughter and decreed a complete decree on Sabbath, the New Month and circumcision. 33. When this occurred that the matter of the king was urgent, there was found a man who circumcised his son and they brought the man and his wife and they hung him in front of the child. 34. And also the woman who bore the son, after her husband died and circumcised him at eight days, she went up to the walls of Jerusalem and her circumcised son in her hands. 35. And she answered and said, "To you, Bagris the wicked, you intend to nullify from us the treaty that was cut with us, the treaty of our fathers will not be nullified from us, Sabbath, the New Moon and circumcision from our children's children, it will not be removed." 36. And she dropped her son to the ground, and she fell after him and they both died together. And many of the children of Israel that did similarly in those days, and they did not veer from the treaty of their fathers. 37. At that time, the children of Israel said, "These to these, let us go and rest in the cave, lest we desecrate the Sabbath day, and they slandered them before Bagris. 38. Then Bagris the wicked sent men girded for battle and they came to the opening of the cave and said to them, "Come out to us, eat of our bread and drink of our wine and our actions you shall do." 39. And the children of Israel answered, "These to these, we remember that which God commanded us on Mount Sinai, ‘Six days you shall work, and do all your labor, and on the seventh day rest’. Now it is better for us that we die in this cave than desecrating the Sabbath day." 40. When this happened that the Jews did not come out to them, they brought wood and burnt it at the opening of the cave and there died about a thousand men and women.

41. Afterwards, there came out five sons of Mattisyahu, Yochanan and his four brothers and they warred with the people and slaughtered a great slaughter and drove them to the isles of the sea because they trusted in the God of heaven. 42. Then Bagris entered one ship and fled to king Antiochos and with him were men, escapees of the sword. 43. And Bagris answered and said to king Antiochos, "You the king, placed a command to nullify from the Jews Sabbath, the New Month and circumcision, a great deceit and rebellion in its midst. 44. That when there went all the people and nations and languages, they could not defeat the five sons of Mattisyahu. From lions they are stronger, and from eagles they are more swift, and from bears they are more quick. 45. Now king, I offer you good counsel, and do not war with few men, for if you war, you will be embarrassed in the eyes of all kings. 46. Therefore, write and send books in all cities of your kingdom, that there come officers of war and not leave one of them, and also elephants wearing armour with them." 47. And the matter was good with king Antiochos, and he sent books to all cities of his reign, and there came officers of all the people and kingdoms, and also elephants wearing armour came with them. 48. A second time Bagris the wicked arose and came to Jerusalem, he broke the wall, and he cut off the water supply, and he broke in the Temple thirteen breaches and also from the stones he broke until they were like dust and he thought in his heart and said, "This time I will not be overtaken because of the numbers of my army and might of my hand." But the God of heaven did not think so. 49. And when the five sons of Mattisyahu heard, they arose and came to Mitzpeh Gilead, that were there the remnant of the house of Israel from the days of Samuel the prophet. 50. They decreed a fast, and sat on ashes to seek out mercy from before God of heaven.

51. Then there fell good counsel in their hearts, Judah the firstborn, Simon the second, the third Yochanan, the fourth Yonasan, the fifth Elazar. 52. And their father blessed them and so he said, "Judah my son, I liken you to Judah son of Jacob who was equated to a lion. 53. Simon my son, I liken you to Simon son of Jacob who killed the inhabitants of Shechem. 54. Yochanan my son, I liken you to Avner son of Ner, officer of the army of Israel. Yonasan my son, I liken you to Yonasan son of Saul, who killed the Philistine people. 55. Elazar my son, I liken you to Pinchas son of Elazar who was jealous for his God and saved the children of Israel." 56. On this, there went out the five sons of Mattisyahu on that day, and warred with the people, and slaughtered in them a great slaughter, and there was killed from them Judah. 57. At that moment when the sons of Mattisyahu saw that Judah was killed, they returned and they came to their father. 58. And he said to them, "Why have you returned?" And they answered and they said, "On account that our brother was killed who was equated to all of us." 59. And Mattisyahu their father answered and said to them, "I will go out with you and I will fight with the people, lest the house of Israel perish, and you are frightened on your brother." 60. And Mattisyahu went out on that day with his sons and fought with the people.

61. And God of heaven gave all the mighty of the nations into their hands. And they slaughtered a great slaughter, all who seized the sword, and all who drew the bow, officers of war and the seconds in command, there was not left one remnant, and there fled the rest of the people to the cities of the sea. 62. And Elazar was involved in killing the elephants and he was submerged by the chariots of the elephants, and when they returned, they looked for him among the living and among the dead, and they could not find him. And afterwards they found him that he was submerged by the chariots of the elephants. 63. And the children of Israel were gladdened that there was given to their hands their enemies. From them they burned with fire and from them they pierced with the sword, and from them they hung on trees. 64. And Bagris the wicked that misled his people, the children of Israel burned him with fire. 65. And then, Antiochos the king heard that Bagris the wicked was killed and all officers of war with him, he entered into a ship and fled to the cities of the sea, and it was that each place he came to there, they mocked him and called him "the runaway." 66. Afterwards, the children of the Hasmoneans came to the temple, and they built the broken gates and they closed the breaches, and purified the courtyard from the casualties and from the impurities. 67. And they searched for pure olive oil to light the menora and they did not find but one canister that had the seal of the ring of the High Priest and they knew that is was pure, and it contained a measurement to light for one day. 68. And God of heaven Who causes to dwell His name there, gave a blessing and they lit from it eight days. 69. Therefore there established the children of the Hasmoneans a fulfillment, and they forged a law, and the children of Israel with them as one, to make these eight days days of drinking and happiness as the appointed days written in the Torah, and to light on them lights to make known what was done to them (by) the eternal God of heaven. 70. And on them, one may not eulogize, nor to decree fast days, or have a fast, except if it was accepted on it prior to this and pray before their God.

71. But the Hasmoneans and their children and their brothers they did not decree on them to nullify service of work. And from that time, there was no name to the kingdom of Greece. 72. And there received the kingdom, the children of the Hasmoneans and their grandchildren from that time until the destruction of the Temple two hundred and six years. 73. Therefore, the children of Israel from that day in all their exiles guard these days and call them days of drinking and gladness from the twenty-fifth day of Kislev, eight days. 74. From that time and eternally, there should not be removed from them, that were in their Temple, priests, Levites and their wise men who established upon them and upon their grandchildren eternally.

Other prayer books add these verses: 

And these days, they arose and accepted on themselves and on their children and on their grandchildren eternally, the priests, Levites and wise men that were in the temple, and they were not removed forever. The God that did with them a miracle and a wonder, He should do with us miracles and wonders and sustain with us the verse that was written as the days of your Exodus from the land of Egypt, "I display wonders," Amen.


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